If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? This would make all manifest. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. But there was a man who had been infirm for thirty and eight years. , , . This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. Man is morally judged. But Jesus replied, "My Father is working until now, and I Myselfam working. 2. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. 11:33-36. Was this false and blasphemous in their eyes? The House Jan. 6 select committee's fourth hearing of the month just wrapped up. 24 Verily, verily, I say unto you, He that . "If I regard iniquity in my heart, the Lord will not hear me :" ~ Ps 66:18. And they asked him, What then? It is not the only soul-saving truth that Jesus ever uttered or that John ever wrote. and he cometh not to judgment, but has passed from the death, into the life. C. Encouraging someone else to assume the leadership role in the group. Thus former things pass away; the old man is judged, dead, and clean gone. Alas! 6. In 1 Peter 3:18, how did Peter explain what God has done to bring men to Himself? (Page 61; 1989). Article Images Copyright 2023 Getty Images unless otherwise indicated. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. And he answered, No. Sons they might have been in bare title; but these had the right of children. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? He wanted nothing; He came to give yea, the very best, so to speak, that God has. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Thus, in His person, as well as in His work, they joined issue. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Nathanael's call is just as clearly typical of Israel in the latter day. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Meanwhile, near Leonato's estate, Benedick asks Margaret to bring Beatrice to speak to him. #5 but has crossed over from death to life. This is a powerful way to express that they have been reborn. Art thou that prophet? But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. c. are quick to make and stick to initial impressions. 5. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. If His time was not yet come, their time was always ready. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. The issue of all is, that the will of man is the real cause and spring of enmity. They spoke of the world; the world might hear them. To this last the Lord attaches the deepest importance. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Approximately 15% of American adults (37.5 million) aged 18 and over report some trouble hearing. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? NIV Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life., NLT I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Rate this: Share this: Present Future Past 8. Then said they unto him, Who art thou? Read full chapter John 5:24 in all English translations John 4 John 6 New International Version (NIV) Paul wrote that " all Scripture is given by inspiration of God" (2 Timothy 3:16). Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Heavenly things, therefore, could not but be natural to Him, if one may so say. The US Capitol is once again secured but four people are dead - including one woman who was shot - after supporters of President Donald Trump breached one of the most iconic . "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. . Difficulty understanding words, especially against background noise or in a crowd. Alone, he laments his inability to write poetry. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. (Verses John 1:44-51). Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) The term "pro-life" spans beyond ending abortion and makes sure women and babies get the care that reflects their dignity and celebrates life in all circumstances. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (Ver. So we see in the attractive power, afterwards dealing with individual souls. It is not that He denies the truth of what they were thus desiring and attached to. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. He tells Philip to follow Him. Jesus is announcing His role as the One Who reverses the judgement passed on mankind [Adam & Eve] in the Garden of Eden. Pia Sr. (John 5:24 KJV) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. As the Lamb of God (of the Father it is not said), He has to do with the world. Needing to turn up the volume of the television or radio. (Ver. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Verse John 1:29 opens John's testimony to his disciples. But let them beware how they perverted it. NIV: New International Version Read full chapter Bible App Bible App for Kids John 5:24 Read full chapter Compare All Versions: John 5:24 We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. 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