(23) Cfr. 3:21; 2 Tim. III, q. (13) S. Clem. De fide catholica, cap. Encycl. And he is always free to exercise this power. II-II, q. Statuta Eccl. For those ministers, who are endowed with sacred power, serve their brethren, so that all who are of the People of God, and therefore enjoy a true Christian dignity, working toward a common goal freely and in an orderly way, may arrive at salvation. 966 (1776). Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer. Pius XII, Litt. As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen . 56, 3: Hartel, 111 B, p. 650; Bayard, p.154. I, Const. S. Ignatius M., Smyrn 8, 1: ed. 2: col. 357. Attentively in Christ, let them consider with fatherly love the projects, suggestions and desires proposed by the laity. Hacr. 61, 3: ed. In the bishops, therefore, for whom priests are assistants, Our Lord Jesus Christ, the Supreme High Priest, is present in the midst of those who believe. Encycl. Chapter I - The Mystery of the Church 1. 6 de Alexandria et Antiochia, et can. Symbolum Apostolicum: Denz. Finally, those who have not yet received the Gospel are related to the People of God in various ways. And it is intimated also in the practice, introduced in ancient times, of summoning several bishops to take part in the elevation of the newly elected to the ministry of the high priesthood. By the sacred anointing of the sick and the prayer of her priests the whole Church commends the sick to the suffering and glorified Lord, asking that He may lighten their suffering and save them;(106) she exhorts them, moreover, to contribute to the welfare of the whole people of God by associating themselves freely with the passion and death of Christ. Pius XII, Litt. God gathered together as one all those who in faith look upon Jesus as the author of salvation and the source of unity and peace, and established them as the Church that for each and all it may be the visible sacrament of this saving unity. Annus sacer, 8 dec. 1950: AAS 43(1951) p. 28 8. Cfr. Trid., Sess. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. c. Donat. ; S. Iustinus, Apol., 1, 6S G 6, 428; S. Cyprianus, Epist. Communion is a notion which is held in high honor in the ancient Church (and also today, especially in the East). 5, 1: ed. (40) Cfr. (17) S. Ambrosius, Epist. (235)(16*), 43. - S. Ambrosius, De inst. S. Hilarius Pict., In Ps. Pius XII, Alloc. Strengthened in Holy Communion by the Body of Christ, they then manifest in a concrete way that unity of the people of God which is suitably signified and wondrously brought about by this most august sacrament. Lc. (10) He is the Spirit of Life, a fountain of water springing up to life eternal. 6, 1; Ed. 10: PL 2, 925 C. S. Cyprianus, Hab. Second Sunday of the Year. Gaudium et Spes, Pastoral Constitution on the Church in the Modern World, December 7, 1965. (4) Cfr. (13*) An eminent position among these is held by virginity or the celibate state. 141 Cf. The various forms of piety toward the Mother of God, which the Church within the limits of sound and orthodox doctrine, according to the conditions of time and place, and the nature and ingenuity of the faithful has approved, bring it about that while the Mother is honored, the Son, through whom all things have their being (302) and in whom it has pleased the Father that all fullness should dwell,(303) is rightly known, loved and glorified and that all His commands are observed. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. Encycl. To these were soon added also those who had more closely imitated Christ's virginity and poverty,(8*) and finally others whom the outstanding practice of the Christian virtues (9*) and the divine charisms recommended to the pious devotion and imitation of the faithful.(10*). (27*) This power can be exercised only with the consent of the Roman Pontiff. Their praise lives on in the Church of God. By so doing they will imbue culture and human activity with genuine moral values; they will better prepare the field of the world for the seed of the Word of God; and at the same time they will open wider the doors of the Church by which the message of peace may enter the world. 184, a. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. (16) By the power of the Gospel He makes the Church keep the freshness of youth. (74) Constitutiones Ecclesiac aegyptiacae, III, 2: ed. 2. "(12*) All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. ; Bardy, 11, p. 66 ss. Nicaenum II, Act. 46. Verified Purchase. 12: PG 96, 1358 D. (5) Cfr. Dogmatic Constitution on the Church: Lumen Gentium [Vatican II, Lumen Gentium] on Amazon.com. 2. F. Streicher) pas I, pp. Summary Introduction The primary statement of Lumen Gentium's introduction is that it intends to proceed "following faithfully the teaching of previous councils."(LG, 1) Chapter 1 - The Mystery of the Church The Church is endowed with the Holy Spirit and was constituted by Christ in the present era. May the goods of this world be more equitably distributed among all men, and may they in their own way be conducive to universal progress in human and Christian freedom. 2 in Annunt., 18: PG 87 (3), 3237 BD. (231) This is a precious gift of divine grace given by the Father to certain souls,(232) whereby they may devote themselves to God alone the more easily, due to an undivided heart. Oec. The classes and duties of life are many, but holiness is onethat sanctity which is cultivated by all who are moved by the Spirit of God, and who obey the voice of the Father and worship God the Father in spirit and in truth. It has so often been said, wrote Fr. All men are called to belong to the new people of God. For the distinction which the Lord made between sacred ministers and the rest of the People of God bears within it a certain union, since pastors and the other faithful are bound to each other by a mutual need. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. Opera, Quaracchi, t. 8, 1898, p. 245 a. (13*) It is supremely fitting, therefore, that we love those friends and coheirs of Jesus Christ, who are also our brothers and extraordinary benefactors, that we render due thanks to God for them (14*) and "suppliantly invoke them and have recourse to their prayers, their power and help in obtaining benefits from God through His Son, Jesus Christ, who is our Redeemer and Saviour. 32; PL 2, 52 s.; S. Ignatius M., passim. May all those who are weighed down with poverty, infirmity and sickness, as well as those who must bear various hardships or who suffer persecution for justice sakemay they all know they are united with the suffering Christ in a special way for the salvation of the world. Apost. S. Hilarius Pict., In Mt 23, 6: PL 9, 1047. All men are called to be part of this catholic unity of the people of God which in promoting universal peace presages it. Cfr. For the Church is compelled by the Holy Spirit to do her part that God's plan may be fully realized, whereby He has constituted Christ as the source of salvation for the whole world. Chrysostomus, De Virg. Though it is always in existence, the College is not as a result permanently engaged in strictly collegial activity; the Church's Tradition makes this clear. The Second Vatican Council met from 1962 to 1965 in four sessions (October-December 1962, September-December 1963, September-November 1964, and September-December 1965). Keeping in mind what they are doing and imitating what they are handling,(8*) these priests, in their apostolic labors, rather than being ensnared by perils and hardships, should rather rise to greater holiness through these perils and hardships. Sacramentum ordinis: Denz. 20, 2: P. 62, 136 ss. 15:28). Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. (34) Cfr. (66*) Partakers of the function of Christ the sole Mediator,(178) on their level of ministry, they announce the divine word to all. 4. (238), Christ, having been lifted up from the earth has drawn all to Himself. (234) Because the disciples must always offer an imitation of and a testimony to the charity and humility of Christ, Mother Church rejoices at finding within her bosom men and women who very closely follow their Saviour who debased Himself to our comprehension. About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. (110) The entire body of the faithful, anointed as they are by the Holy One,(111) cannot err in matters of belief. Encycl. (215) However, this holiness of the Church is unceasingly manifested, and must be manifested, in the fruits of grace which the Spirit produces in the faithful; it is expressed in many ways in individuals, who in their walk of life, tend toward the perfection of charity, thus causing the edification of others; in a very special way this (holiness) appears in the practice of the counsels, customarily called "evangelical." S. Irenaeus, Adv. (23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, and under the guidance of the Church's magisterium, let them rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety. Just as Christ carried out the work of redemption in poverty and persecution, so the Church is called to follow the same route that it might communicate the fruits of salvation to men. Apost. (2) Paulus VI, Alloc. 3 et q. 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